Tuesday, December 29, 2015

New Year Resolutions

Have you ever thought about where the concept of New Years resolutions come from? They date back at least as far as the time of the Babylonians, who saw the new year as a time to return things borrowed and to fulfill their debts. In Medieval times, after Christmas, knights were to lay their hands on peacocks and vow to be more chivalrous. Many religious groups, especially Christians, make resolutions at the start of the new year to become more perfect in their faith by becoming more aware of their imperfections and trying to improve upon them. John Wesley, the Father of Methodism, developed a Covenant Renewal Service to be used, at the very least, on January 1. Wesley felt the service should be used regularly, and led congregations in the service whenever he visited them but insisted that all Methodists should participate in the Covenant Renewal service at the first of the year. The purpose of the service was to make a commitment to reaffirm our faith in, and service to Jesus Christ.

While we will not be having a Covenant Renewal service this January 1, I am reprinting part of the service for your consideration. I'd like to suggest that we make a new tradition in our homes by starting each year reading the covenant renewal, and considering how we will respond to it. But I also recommend that we remember this covenant renewal at other times o our lives, as well.  Perhaps we remember as we celebrate birthdays, or as we mourn deaths. Perhaps we remember when we receive an unexpected blessing. May we often reaffirm our covenant with God.

If you are alone on New Year's day, read the service aloud. Hear the words and let them come to life for you. If you are with others, choose one person to lead the service as others respond. Again, read the service aloud and pay attention to the words. Let them come to life within you, challenging you to grow in your relationship with Jesus Christ.


WESLEY'S COVENANT SERVICE
INVITATION

Commit yourselves to Christ as his servants. Give yourselves to him, that you may belong to him. Christ has many services to be done. Some are more easy and honorable, others are more difficult and disgraceful.
Some are suitable to our inclinations and interests, others are contrary to both.
In some we may please Christ and please ourselves. But then there are other works where we cannot please Christ except by denying ourselves.
It is necessary, therefore, that we consider what it means to be a servant of Christ.
Let us, therefore, go to Christ, and pray:

Let me be your servant, under your command. I will no longer be my own. I will give up myself to your will in all things.

Be satisfied that Christ shall give you your place and work.

Lord, make me what you will.
I put myself fully into your hands:
     put me to doing, put me to suffering,
     let me be employed for you, or laid aside for you,
     let me be full, let me be empty,
     let me have all things, let me have nothing.
I freely and with a willing heart
     give it all to your pleasure and disposal.

Christ will be the Savior of none but his servants. He is the source of all salvation to those who obey.
Christ will have no servants except by consent;
Christ will not accept anything except full consent to all that he requires.
Christ will be all in all, or he will be nothing.
Confirm this by a holy covenant.
To make this covenant a reality in your life, listen to these admonitions:

First, set apart some time, more than once, to be spent alone before the Lord; in seeking earnestly God's special assistance, and gracious acceptance of you; in carefully thinking through all the conditions of the covenant; in searching your hearts whether you have already freely given your life to Christ. Consider what your sins are. Consider the laws of Christ, how holy, strict, and spiritual they are, and whether you, after having carefully considered them, are willing to choose them all. Be sure you are clear in these matters, see that you do not lie to God.

Second, be serious and in a spirit of holy awe and reverence.

Third, claim God's covenant, rely upon God's promise of giving grace and strength, so you can keep your promise. Trust not your own strength and power.

Fourth, resolve to be faithful. You have given to the Lord your hearts, you have opened your mouths to the Lord, and you have dedicated yourself to God. With God's power, never go back.

And last, be then prepared to renew your covenant with the Lord. Fall down on your knees, lift your hands toward heaven, open your hearts to the Lord, as we pray:

COVENANT PRAYER
O righteous God, for the sake of your Son Jesus Christ, see me as I fall down before you. Forgive my unfaithfulness in not having done your will, for you have promised mercy to me if I turn to you with my whole heart.
God requires that you shall put away all your idols.
I here from the bottom of my heart renounce them all, covenanting with you that no known sin shall be allowed in my life. Against your will, I have turned my love toward the world. In your power I will watch all temptations that will lead me away from you. For my own righteousness is riddled with sin, unable to stand before you.
Through Christ, God has offered to be your God again if you would let him.
Before all heaven and earth, I here acknowledge you as my Lord and God. I take you, Father, Son, and Holy Spirit, for my portion, and vow to give up myself, body and soul, as your servant, to serve you in holiness and righteousness all the days of my life.
God has given the Lord Jesus Christ as the only way and means of coming to God.
Jesus, I do here on bended knees accept Christ as the only new and living Way, and sincerely join myself in a covenant with him. O blessed Jesus, I come to you, hungry, sinful, miserable, blind, and naked, unworthy even to wash the feet of your servants. I do here, with all my power, accept you as my Lord and Head. I renounce my own worthiness, and vow that you are the Lord, my righteousness. I renounce my own wisdom, and take you for my only guide. I renounce my own will, and take your will as my law.
Christ has told you that you must suffer with him.
I do here covenant with you, O Christ, to take my lot with you as it may fall. Through your grace I promise that neither life nor death shall part me from you.
God has given holy laws as the rule of your life.
I do here willingly put my neck under your yoke, to carry your burden. All your laws are holy, just, and good. I therefore take them as the rule for my words, thoughts, and actions, promising that I will strive to order my whole life according to your direction, and not allow myself to neglect anything I know to be my duty.
The almighty God searches and knows your heart.
O God, you know that I make this covenant with you today without guile or reservation. If any falsehood should be in it, guide me and help me to set it aright. And now, glory be to you, O God the Father, whom I from this day forward shall look upon as my God and Father. Glory be to you, O God the Son, who have loved me and washed me from my sins in your own blood, and now is my Savior and Redeemer. Glory be to you, O God the Holy Spirit, who by your almighty power have turned my heart from sin to God.
O mighty God, the Lord Omnipotent, Father, Son, and Holy Spirit, you have now become my Covenant Friend. And I, through your infinite grace, have become your covenant servant. So be it.
And let the covenant I have made on earth be ratified in heaven.

Amen.

Tuesday, December 1, 2015

Prepare the Way of the Lord

Last Sunday marked the first Sunday of Advent, the season of preparation for the birth of Jesus Christ, and the beginning of the Christian year. According to the United Methodist Book of Worship, “Advent is a season of four weeks including four Sundays. Advent  derives from the Latin adventus,  which means "coming." The season proclaims the comings of the Christ—whose birth we prepare to celebrate once again, who comes continually in Word and Spirit, and whose return in final victory we anticipate. Each year Advent calls the community of faith to prepare for these comings; historically, the season was marked by fasts for preparation. Each Sunday of Advent has its distinctive theme: Christ's coming in final victory (First Sunday), John the Baptist (Second and Third Sundays), and the events immediately preceding the birth of Jesus Christ (Fourth Sunday).”[1]

The first “coming” we prepare for is fairly obvious, especially in a commercial world.  Christmas music starts playing as early as Halloween, as retailers entice us to find the perfect gifts for those we love.  This distracts us from recalling the birth narrative, including the angel's visit to Mary, the birth of John the Baptist, Mary and Joseph traveling to Bethlehem, the birth of the savior of the world in a barn, and the visit of the shepherds. The humbling events that lead up to Jesus' birth show just what kind of a child he was. It is important that we remember the events leading up to Jesus' birth, as well as the birth, itself.

The second “coming” is a remembrance of the presence of the Messiah with us in “Word and Spirit”. This is a reminder that we do not look at Jesus as simply a fact from history, but that we see him present in the world around us.  We see Jesus present in the faces of those around us who are hurting, who need to be ministered to in the name of Jesus Christ. In Matthew 25:31-46, Jesus speaks of those who are served or not served as being the least of his brothers and sisters. So Advent is a reminder that we are called to serve those around us.

The third “coming of Jesus” we remember during Advent is the second coming, or the apocalypse, the end of the world as we know it. Throughout Scripture, including sayings of Jesus, we hear of the signs of the end of the world. These signs of the end of the world are not meant to cause us to live in fear! Rather, they are signs for us to live our lives as though every minute might be our last; that when we see wars, famine, and disasters, they should be a reminder for us to be constantly working to bring about the Kingdom of God. Being Christian does not mean being afraid; it means living in a way in which we offer hope and joy in a world that can sometimes be discouraging, fearful, and painful.  We should be a light for those who live in darkness.

This Advent, let us be a people of preparation. Let us open our hearts and minds to the coming of Jesus Christ. Let us offer hope to those who feel life is hopeless.  Let us offer peace to those whose lives are full of conflict. Let us offer love to those who feel they are unlovable. Let us offer Christ, as we prepare to receive him once again.




[1] United Methodist Book of Worship, Nashville; The United Methodist Publishing house, 1992, pg. 238